Brother Walfrid’s Resolution
Brother Walfrid created Celtic football club in 1888 as a funding conduit to lessen poverty in the east end of Glasgow: “A football club will be formed for the maintenance of dinner tables for the children and the unemployed.” Poverty, in whatever shape or form, was abhorrent to Brother Walfrid’s innate sense of decency. It is this core value that runs through our very veins and has been the beating heart of the Celtic diaspora, passed down from one generation to the next. We are a family because we care for each other and for those less fortunate than ourselves. For that, we are indebted to Brother Walfrid. At Celtic’s AGM, in this our celebratory 125th anniversary year, Celtic turned its back on Brother Walfrid when it rejected Resolution 11.
The demand set out in Resolution 11 was one that could have been penned by Brother Walfrid himself: that Celtic – and I do not separate club from company because we are one and the same, legally and morally – pay their low-paid workers an hourly rate that lifts them above the poverty threshold. Brother Walfrid’s Poverty Resolution, for that is what it was, fell on deaf ears and was defeated. Stunned silence does not convey the shock of that decision. Continue reading
This post follows on from yesterday’s by JohnBhoy where he sought to debunk and refute Steerpike’s comments previously. You can read part 1 here.
ANALYSIS: CLAIM 2 –
Catholics are “hardly victims”
Steerpike also claimed that Catholics are “hardly victims” of religious prejudice. His “stats” compared one religion against another in an ugly equation of blame. Etween Catholics and Protestants. Unfortunately to dispel his “stats” it is also necessary to compare and contrast the relative attacks of religious prejudice using the same two protagonists in his comparative relationship. However, there will be no blame attached to either Catholics or Protestants. Where there is religious prejudice against Catholics and Protestants then they are both victims.
Catholics formed 16% of the population in Scotland so one would expect that 16% of the sectarian crime would fall on (the same number of) Catholics. Using the 2011-2012 Scottish government figures on this type of crime we can see that there were 876 sectarian crimes. In line with statistical expectations, one would anticipate that Catholicism would suffer 16% of those crimes: 16% of 876 = 140. Yet Catholicism was targeted on 509 occasions, rather than the expected 140, 3.63 times more than expected. That represents 58% of the sectarian crime in 2011-2012. Continue reading
Steerpike, a fellow poster on Random Thoughts Re Scots Law, made a number of claims about Catholics and sectarianism. No one is accusing Steerpike of deliberately misinterpreting the data on sectarianism but what you are about to witness is the public demolition of Steerpike’s position, as it is dismantled piece by piece, until it lies in an incoherent heap and is confined to where it belongs: in the bin.
CLAIMS BY STEERPIKE
Steerpike makes two claims:
- That “the stats don’t lie, 16% of the population carry out 40% of sectarian crime”; and
- Catholics are “hardly victims”.
I will show both these statements to be false (he also makes a subsidiary claim that “it is Catholics who are more likely to victimize a Protestant than the other way round”, but this is dependent on his first claim being true). Continue reading
I don’t have any quotes, or smoking guns, or links to official documents, tape recordings, or any credentials whatsoever. All I have is a story, a story that you will hopefully agree has a ring to it. In a way, everything that has happened over the last 24 months is evidence. You are all familiar with the facts, so hopefully my story will help you process them.
Let me start by suggesting this story makes much more sense if you look at it from the perspective of Craig Whyte, before, during, and after RFC went into administration. Very little of that which follows is in the least bit controversial. Most of the key events and facts are already known and in the public domain. How those facts and events are explained here in my story might be a surprise to some but I think deep down inside everyone who reads it will appreciate its simplicity and wonder how they didn’t see through all this before. Continue reading